Sweetwood Temenos

SweetWood Ritual Invocation - 6/28/2017

​SweetWood Ritual Invocation by Iacchus (edit by Delta 2017)

We honor the Goddess and God 

and the Divine Community

The Beloved Wholeness

Who are the One

The One that is All

Both Nature and Spirit

As Above, So also Below

As Within, So also Without

and by their Creation of Love

We are their Children

Blessed Be !!

WHAT IS SWEETWOOD TEMENOS ? by Iacchus (2004, updated by Delta 2017)

The idea for SweetWood Temenos sprang from its early members’ experience of Neo-Paganism in the late twentieth century. There was a feeling that dedicated pieces of land set aside for Neo-Pagans were needed to celebrate their beliefs & values, and also to express the freedom and beauty inherent in this sacred way of life. The Land of SweetWood is clothes optional. From the beginning, the SweetWood Temenos organization has sought to foster and provide a Land for celebration, recreation and contemplation for those of like mind. 

“SweetWood” was chosen for the many sugar maples on the land, and also for the sweetness that comes to our hearts when living with Nature in a peaceful community. In early Greek religion, the clan (or tribe) set aside, or ‘cut off’, a piece of land and dedicated it to the celebration & contemplation of Life’s Mysteries, and to the practice of their religious/spiritual rites. This land was a place of love, where individuals & families could come together in peaceful community to hold teachings, make music and share food. The clan/tribe also held assemblies to talk about religious ideas and social issues. Sacred Land so dedicated was called a “Temenos”. 

Some of the early members of SweetWood Temenos (SWT) were Midwest Scions of the Church of All Worlds (CAW). The group called themselves the ‘Upper Mississippi Valley & Great Lakes Scion Council’. These Scions met together in the mid 1990s and explored the meaning of being in a ‘church of all worlds’ … (?)

Eventually, they came to understand that a ‘church of all worlds’ is a diverse vision of religions, that can be rooted in some common quintessential VALUES. A church based on Values (instead of on just traditional or religious doctrine and practices) was a novel idea to them at the time. These Scions came to an agreement on 
5 essential Values. These values have been variously described as: (1) Deep Friendship, (2) Self Knowledge, (3) Positive Sexuality, (4) Attunement with Nature and (5) Diversity, including religious pluralism & a belief in Immanent Divinity. Three of these Scions later became ordained Clergy of CAW. (SweetWood was begun as Iacchus’ Clergy Project.) Then they became among the first members of the SweetWood Temenos Board of Directors and (together with others) started to write a Charter. The SWT Board now has 5 members.

Others were inspired to be part of both a diverse & religious organization that is rooted in these 5 values. (Atheists and agnostics were welcomed too!) They also wanted to help create a permanent place to celebrate, and contemplate life’s Mysteries (and sometimes life’s cosmic jokes!). The first Freedom Gather was held on the Land in 1997. SweetWood Temenos officially became a non-profit charitable organization in the State of Wisconsin on 3-30-2000 and then a subsidiary organization of (501c3 recognized) CAW on 5-16-2000. 

At the SWT Freedom Gathering in 2000, the ritual celebration of the Sacred Marriage of the Younger Deities in the Age of Aquarius first took place. (Research by Iacchus postulates that May 2000 is the start of the Age of Aquarius.) This sacred marriage was a religious expression of SWT’s pluralistic vision of religion rooted in its quintessential values. For example, we celebrate the Moon as Goddess and also God. The Sun also has both male & female aspects. Every year at the Fall Equinox, they change aspects, but are always a pair. We envision peace & equality between all the sexes. We celebrate the 8 quarters & cross-quarters of the year.

Later, there came a time for SweetWood Temenos to wean itself from the Church of All Worlds and establish itself as an independent organization. SweetWood Temenos separated from CAW on 4-30-2004, and made a final farewell tithe to the CAW on 5-22-2004. In Aug 2004, SweetWood Temenos obtained its own Federal 501c3 status as a Church, and backdated our recognized status to May 2000. We agree with CAW on the importance and meaning of ‘Sharing Water’, ‘Thou art God/dess’ and ‘Being Excellent to one another’.

SweetWood Temenos continues to evolve in harmony with the spirit of peace & understanding 
amongst Humankind and Nature 


Prayer to the Mystery

​Iacchus’ Prayer to the Mystery (2006 - edited by Delta 2017)

Oh Immanent and Transcendent Mystery
of the Two great Ways of Being,
God and Goddess !!

Whose Chaos, Harmony and Wholeness
gives Possibility, Change and Form to Space
as they Spiral and Dance the double helix
Creating a Tree of Life of our Universe! 

We give thanks for your Blessed Tree of Life!
and for the Planets that are its Flowers
where evolved Life can speak, and hear these words
and in nobility, answer the Question:
How do the Trees of Life in Paradise multiply,
but through a Communion of Souls?

They Share Water in the Mystic Green Flame 
the Love and Wisdom that are Redeemed Hearts
upon the Altar and Hearth of Freedom and Friendship,
of whose glory, equality and humility, we Drink Deeply
and Consummate in the Togetherness of Divinity.

Thou Art God/ess & Water Sharing by Kris Jensen

So, what do we mean when we say, “Thou art God” or “Thou art Goddess”? 
Why use that antique word, “Thou”? Once, it was the familiar form of address. 
It was used between equals, between intimates. Robert Heinlein (the author that inspired this phrase) chose “thou” for a reason. In his letters about his book, 
Stranger in a Strange Land, he writes that the phrase “Thou art God” is not about 
being god, it’s about taking responsibility for our lives. It’s about making choices, 
being self-aware, and acting with intention and deliberateness. It’s about aspiring to become the best people we can be. It’s about not depending on someone outside ourselves to direct our lives. It’s also about equality, for it points out that 
we are all equally divine. It sets no one person above another.

When we say to one another, “Thou art Goddess” or “Thou art God”, we hear 
that we are part of the divinity that pervades our world and our universe. It lives 
in us, and is our highest self. “Thou art Goddess” and “Thou art God” reminds
 us to pay attention to that divinity, to aspire to behave in accord with our highest self in all situations. It reminds us to be conscious in our interactions with others, for they, too, are divine. We practice ‘Being Excellent’ to each other.

Water-sharing is a central part of our practice, and is done in all of our community rituals. Water is something all living beings need for life and symbolizes our connection with each other, as well as our environment. Water is sacred to us. When we share water, we say to one another “Drink deep!” This means much more than “Drain your cup”. It’s not just about how much water we swallow. It’s about how we live our lives. Drink deeply of life! Drink deeply of nature, of friends, of experiences. Don’t just sip the waters of life. Open your mind and your heart and your soul. Drink in the love and joy and wonder life offers you. Drink in the sadness and grief that comes your way, too. Don’t wallow in it, but take it in, accept it, understand it, and work your way through it. When we share water, we experience life, knowing that we live in the midst of this community, in the web of interconnectedness, in the support of friends, family and lovers – our waterkin

Runes on the Cauldron of SweetWood Temenos

Runes on the Cauldron of SweetWood Temenos by Iacchus 2004

Here is what the Runes say: 

“All receive proper food, enough for any company and all are satisfied.”

This is a abbreviated version of the original Irish fairy folklore statement, which was written on the cauldrons in fairy halls/hills (a Bruidne). I had to reduce the number of runes to fit on this cauldron. The original reads: 

” We give everyone their proper food, provide sufficient cooked food for any company of guests, and none leave unsatisfied”… 

from Early Irish History and Mythology by O’ RaHilly – p 122
(Senior professor in the School of Celtic Studies at the Dublin Institute)

​Aquarian Deity Mythology

Aquarian Deity Mythology: Iacchus on the idea behind the Aquarian Deity rituals (2000) ­edited by Delta 2017

The inspiration behind the series of Aquarian Deity rituals was to lift human beings beyond their sexual biases. For instance, the bias is now that Earth is associated with the female (or is itself feminine), and the Sun and sky is associated with the masculine. However, it can be realized that both sexes (and all sexes) have the ability to be ‘Sun-like’, or ‘Earth-like’.

This re-visioning of divinity (both within and without) can be seen as ‘types of wholeness and being’. They can express a whole spectrum of ways of being. They can be sensual and earthy, be powerful like the Sun, or intuitive like the Moon. This points to a greater concept of ‘collective wholeness’ that human beings could relate to as individuals, (rather than just the traditional stereotypes or split off pieces). I feel that the New Aquarian Age (the next 2000 years) is about bringing to life, and expanding, opportunities and ideals that both men and women could relate to.

Human beings, along with their own biases, split the collective psyche into (at least) two halves. This new mythology helps to heal the split between the sexes. It rejoins the collective psyche, and allows people to come up with a new synthesis, which is very creative and human. It is a reconciliation of opposites. As one again and again achieves this goal, it allows a new developmental sequence, or stage, to unfold. This is the Divine Child.

Reawakening Gaia

Reawakening Gaia by Iacchus 2000 (edited by Delta 2017)

In joining and becoming a priest of CAW I held a minority religious opinion. While most of CAW held the belief that our planet was its Goddess Gaia, an individual feminine Divine being who gave birth to all life, I did not. However I was in agreement with CAW in that out planet on whole was a living system. Based on my studies in Jungian and Archetypal psychology and training to become a Jungian analyst, I approached theology, religious myth and fable, at least but not only, as collective psychological projections and expressions in symbolic or metaphoric forms.

The linguistic attribution of feminine to soil and earth is inherent to all Indo-European languages and their patriarchal religious cults or religions. However I found ancient myths where the earth, or the ground of being was seen as masculine. For instance, the Norse titan/God Ymir was slain by the Norse Gods and from whom the Norse Gods fashion the earth. Ymir, so it seems, belongs to an earlier myth of the matrilineal culture & religion that the Indo-European Norse culture and religion supplanted.

So I speculated and hypothesized that Gaia (a Greek name for the Earth Goddess, a Goddess of sensation, sensual being and mother of all life on earth.) was a religious Anima (a Jungian and archetypal psychology term) projection of the Indo-European patriarchal culture and religion. 

According to Jungian psychological theory, the Anima is “the inner figure of woman held by man”. The anima, as a part of the human male’s psychology, is a set of abilities associated with being feminine and the associations gained from his experiences and beliefs about women, which the male has assimilated from his culture and religion. The Anima is then projected unto women and into culture, theology, religion, myth and etc. where male consciousness is predominant. As a psychic component, the Anima is subliminal to consciousness and functions from within the unconscious psyche. Because of its archetypical connections, the Anima has been represented in many collective forms and figures such as Aphrodite, Athena, Helen of Troy, Mary and etc. (See “A Critical Dictionary of Jungian Analysis” by Andrew Samuels, Bani Shorter and Fred Plaut). 

The psychological task, I believe, for patriarchal religion (i.e. the predominance of masculine psychology in defining a religion) is the withdrawal of their Anima projection upon the earth and the realization of a Wholistic Anima concept of what feminine/woman is.  It is this ‘projection-withdrawal’ and realization of a Wholistic Anima concept of what feminine/woman is, that I call the “Reawakening of Gaia”.  The removal of this projection, (the Reawakening of Gaia) is by analogy like the Hindu myth, where Lord Vishnu was asleep in a state of non-knowing and then is awakened by the Great Goddess Mahamaya, who removes sleep (the illusion/projection) and brings him to consciousness (knowledge).    

This interpretation of “Reawakening of Gaia” means the envisioning and evolution of a religion with Holistic concepts of God & Goddess and man & woman as two immanent expressions. It reclaims masculine and feminine psychological aspects and associations that are repressed by the religious myths of both patriarchal and matriarchal cultures. 

I had a vision where the Elder Gods and Goddesses of both Matriarchal and Patriarchal tribes came together and made peace at the beginning of a new age (the Age of Aquarius). This peace was consummated by a marriage of a God and Goddess from the younger generation of each of these Divine tribes. The marriage was fashioned upon the ancient matrilineal complex or group marriage, hence the “Marriage of the Younger Deities”. This marriage was to be a symbolic paradigm and spiritual guide in the evolution of a religion with Holistic (as opposed to perfectionistic) concepts of God & Goddess and man & woman. Therefore (in the Church of All Worlds) in the communion of water sharing, each participant can say the blessing of “Thou Art God or Thou Art Goddess and May you never thirst” while sharing and drinking water passed in a goblet.

The “Marriage of the Younger Deities”, as a symbolic spiritual paradigm, that is confirming SweetWood Temenos’ belief in Divine Immanence and its five Values. As an ordained priest of the Church of All Worlds, I envisioned: (1) God and Goddess as verbs refer to two great ways of being, (2) Gods and Goddesses as nouns are psychologically holistic individuations of either The God or The Goddess, (3) each Goddess or God has a primary psychological type; intuition, sensation, thinking and feeling (see Jungian types). So, in this paradigm, the Sky God & Sky Goddess represent masculine and feminine thinking types (Air). The Earth God and the Earth Goddess represent masculine and feminine sensation types (earth) The Moon God and the Moon Goddess represent masculine and feminine feeling types (water). The Sun God and Sun Goddess represent masculine and feminine intuitive types (Fire). 

This new envisioning of the Goddesses and Gods allows the continued honoring (or worship) of the Gaia. This Earth Goddess is an expression the sensation type of the Goddess. This new envisioning does not deny the Earth God, who can also express the sensation type in a masculine way. Now Gaia and the all the Goddesses and Gods are envisioned in holistic terms. This vision & understanding invoked in me was one where our planet is symbolically envisioned as the living system of a flower, and the Universe as a Tree of Life. Our Earth is envisioned like a self-pollinating flower, expressing both male and female energy. The Tree of Life is envisioned as a manifestation of love that both the Goddess and God create.

It was left up to each member whether they envisioned all the Goddesses and Gods together constitute: (1) a great Oneness that has always been or (2) a great Multiplicity that has always been reproduced & always will be reproduced; the great Eternal Vine or Grove.

The Church of All Worlds ordained me as a Priest on February 12th 2000. My first official ritual I did was my ordination ritual, performed at the Freedom Festival 2000. 
In this ritual I was acting as a priest of the Church of All Worlds and performed
“The Marriage of the Younger Deities”.    .

A Plum Blossom Wonder

A Plum Blossom Wonder written by Jack Ingersoll (iacchus) during my Vision Quest 5-7-1999

We pave the way for the Immortals,
and who knows? We may be among the first.
We shall practice ritual nudity
to celebrate and acclaim the Goodness
of Being Woman and Man together in Friendship.

A new Understanding of what is Divine 
will flow like Water in a Cup,
from Hand to Hand with a smile
and maybe a kiss.

On one hand, we will build beautiful Cities
for the sake of our own Souls.
On the other hand, we be Stewards of the Land,
to maintain the fertility of what we cultivate
and defend the virginity of the Wilderness.

Our seasonal rituals will Remember
our Ancestors, who died that we may live,
and all of Life that has died for our sake.

There still will be seasons in our Souls,
a time to Contemplate and a time for Ecstasy,
a time to Create and a time to Remember,
a time to be Alone and a time to be Together.

There shall be no shame in our Love.
With Body, Mind and Spirit,
diverse erotic experience will make Peace.
Drink Deeply of this All!

A Goddess or God is a Wholeness each Soul can Become,
and as a Community of Great and Small,
We Become 
a Plum Blossom Wonder.

Aquarian Marriage Lore

Aquarian Marriage Lore: The Ritual of the Marriage of the Younger Deities BY IACCHUS (1995) (edited by Delta 2017)

This myth envisions the younger Deities of both the matrilineal and the patrilineal clans. The matrilineal is symbolized by Sun Goddess and Moon God. The patrilineal is symbolized by the Sun God and the Moon Goddess. They all are joining together to create a sacred group marriage at the dawning of the Age of Aquarius, and then be its stewards. This marriage is founded on the sovereignty of their individuality. The equality, interdependence, love and wisdom are all shared. It is hoped the continued evolution and enactment of this Aquarian Sacred Marriage will create an enthusiasm that heals and fosters the Self-actualization of the Soul.

Welcome all to the handfasting of the Younger Deities. The love and wisdom that flows from the wholeness of their marriage will bring forth the Green Scion in each soul who drinks deeply of this water. This marriage of theirs is a remembering and incarnation of a constellation of Souls, whose stars will guide humanity throughout the Age of Aquarius. 

I was called as a Priest by the collective wholeness (the mystery or ‘nest’ that created our Cosmos) to heal and foster humanity’s collective Soul. Out of deep ignorance and naiveté, the human soul came to face fear, pain and the pleasures of life, to achieve an unknown destiny. The Mystery tried to guide humanity by speaking through its intuitions. However, humanity’s lack of understanding and maturity has shaped these intuited messages from the Mystery, with imaginative weaving of metaphors. These became the myths of humanity’s religions. 

Humanity, whether it knew it or not, was lost in a psychological labyrinth of its own making. Wandering as ‘strangers in a strange land’ searching for a home that it did not know. Sexual bias was part of this lack of understanding and maturity that shaped humanity’s soul, its religions, and understanding of the Mystery. First, came the Way of the Mothers. The Mothers sexual bias shaped their intuitions about the feminine and masculine ways of being and also those of the Mystery. From these intuited understandings, the religion and social order of the Way of the Mothers were created. Then there came a time when the understanding and knowledge of paternity brought about the Way of the Fathers. The Way of the Fathers became a reactionary movement, for it not only had its own sexual bias, it also was opposed towards the Way of the Mothers.  This shaped their intuitions about the masculine and feminine ways of being and those of the Mystery. From these intuited understandings, the religion and social order of the Way of the Fathers came about.

At first, these two Ways lived in peace – for hope had arisen, an intuition was given to them both. This intuition was that humanity had ages or seasons, which were akin to the stages of childhood, adolescence and adulthood. At first, these two Ways agreed that in the fullness of time (at the age of adulthood) it would be revealed which Way was better for humanity. These two Ways also agreed that the Great Wheel in the sky would determine the “Ages of Man” (i.e. Worlds) and their fates. 

The Age of Aries became the Sign that the Way of the Fathers used to justify and begin the domination over the Way of the Mothers. Then came the Age of Pisces, where the Way of the Fathers tried to totally blot out the Way of the Mothers.

But now begins the Age of Aquarius, and the Way of the Mothers returns. In the Age of Aquarius, humans realize that their concepts of Divinity are projections of their Souls. Humans also realize that their concepts of Divinity are a result of a complexity, which is the interaction between the Immanent Divinity of humanity’s Soul and the cultural, psychological and evolutionary development of humanity’s Soul.
It is a psychological rule that when an inner complexity is not made conscious, it happens outside as Fate. Whether it be an individual or a culture, if they remain unconscious of their inner contradictions, the world will act out the conflict and be torn into opposite halves (paraphrased from C.G. Jung). 

This psychological rule is part of the Aquarian Gnosis. So, with the acknowledgment of both the Way of the Mothers and the inner opposition & conflict between the Ways of the Fathers and Mothers, all are made conscious. The Mystery (or the Deities if you will) have spoken to me in my dreams, guided me in my intuitions and have given me this Ritual of the Marriage of the Younger Deities. This rite is a symbol that reconciles this opposition, ends the conflict and makes peace within the human heart. 

So, welcome all to this joyous occasion!
~~ Iacchus

Astraea Vision

Astraea Vision by Iacchus 1980

In 1980 I was working for a cannery factory and my job was to watch the disposal of waste water from the factory which was pumped through an irrigation system. I was placed in a small construction trailer and I oversaw the pump and the irrigation system to make sure that everything was working correctly. The small construction trailer gave me a place that was warm and alone. I was about a half-mile away from the factory and so nobody checked in on me and I was left to my own devices. So I got to read a lot and when this vision occurred I was reading C.G. Jung’s book Psyche and Symbol.

I was in a place in the book where Jung was talking about active imagination so I decided to try it. The back story to this is I was learning about astrology from an astrologer who was fascinated by the Jupiter-Saturn conjunction. He thought that the conjunction acted as a Morning Star/Venus, the light barer that announces the dawning of a new age. I was fascinated by this idea as there was a Jupiter Saturn conjunction coming up on December 31, 1980. However, this Jupiter Saturn conjunction was a very auspicious conjunction in many ways. First of all, the two plants conjunct three times within 7 months through a dance of retrograde motion between the two planets. On December 31, 1980 the beginning of the conjunction started at 9° and 29 minutes, which is within 1° of my natal ascendant at 10° and 22 minutes of Libra. All three conjunctions of Jupiter Saturn in Libra created a waxing aspect to my ascendant. The planet Venus rules Libra and in my chart I have a nighttime Venus that is exalted in Pisces that rules my ascendant. However, I have an exalted Saturn placed in my natal chart at 12° and 3 minutes of tropical Libra and as you see I was approaching my Saturn return at this time.

So on Friday, October 31, 1980 I thought it would be auspicious to attempt my third try at Jungian active imagination. Unbeknownst to me both Jupiter and Saturn were in Libra tropically with Saturn conjoining my ascendant. Also the planet Venus had just moved into tropical Libra and was conjunct in both Saturn and Jupiter.

The active imagination began with me doing deep breathing and relaxing with my eyes closed and opening my mind to whatever came out of the darkness. As I focused on the darkness a spark of light far off in the distant appeared so it seemed. So I focused on that spark of light and it started to draw near. Slowly I could make out an image of a human. As the vision moved closer I can make out that the human was a woman. The vision was now becoming clearer as it approached and at first this woman seemed to be standing on clouds with the sun either setting or rising at a distance behind her. 

The vision kept drawing near and her image became clear, the woman was standing on top of a mountain with its peak barely breaking through the clouds. She seemed to be of similar age to me at that time, which I was 28 years old. So she seemed to be about 28 to 30 years old. She was very lovely and shapely. She was wearing a clear, see-through chiffon robe, which left nothing to the imagination but rather enhanced it. She had long black hair and green eyes. The sun setting or rising behind her gave her a golden halo. Her skin was tan, clear and smooth with a golden sheen. As I beheld her, her chiffon robe parted magically and I fully beheld her lovely full breasts with beautiful red areola and aroused nipples. Her pubic hair formed a nice neat triangle with a nice pink cleft in the middle of her pubic triangle, which revealed her labia. She intended to be very sexually attractive, erotic and revealing to me, which got my undivided attention. 

At that moment of my complete undivided attention the Goddess revealed or should I say the vision revealed: her left foot standing upon a sword, which her foot had crushed and broke in half, her left hand held the scales (of Libra) and her right hand a goblet filled with fiery and flaming red liquid. As I now beheld the complete vision: a very sexually mature, erotic and attractive Goddess standing naked on a mountaintop just above the clouds, a rising or setting sun behind her giving her a golden halo around her complete image (the sun was a little off to her right behind her, which allowed a fiery image of the sun to be seen and its radiance shimmering around the Goddess), a goblet of fiery red liquid held in her right hand, scales of justice/Libra held in her left-hand and her left foot crushing a sword on the ground.

As I beheld this vision the Goddess spoke to me and said “for all too long my scales have been unbalanced and now is the time for them to be righted once again” and “the high priestess of inspiration bids you to drink from my cup”. So I reached up to her right hand holding the goblet of fiery red liquid with my right hand and together touching hands we held the goblet and whereupon I drank from the goblet with both of us holding onto it. To my surprise the fiery liquid did not burn my mouth and at the moment of drinking the last drop of the fiery liquid the vision disappeared and I was back in the small construction trailer at the cannery where I was working.

A month later the canning season ended and I was laid off. I had been reading mythology and C. G. Jung and came across a Goddess known as Astraea and I thought the Goddess was her. She was the Star Maiden (the Starry One, Astraia or the Star Goddess) and linked with the Goddess of Justice. She also was said according to Greek mythology to Rule in the Golden Age for it is said that Kronos rules with Justice and she was the last immortal to leave earth in the Iron Age. The Erotic nature of the vision gave the Goddess a Venusian aspect, much like Eos.

But now the rest of the story needs to be told. First of all I considered the Star Maiden from the Jungian perspective as my anima even though it felt like more than just that. I realized the vision was not a personal vision per se rather it was both a personal and collective unconscious vision. The vision and the Goddess worked their magic on me over the following years. From the time I was laid off from the cannery until I returned to college I had six months of unemployment. During that time I read most of C.G. Jung’s books, Eliade’s three volumes of the History of Religions and very importantly Hamlet’s Mill by Giorgio de Santillana and Hertha von Dechend.  Hamlet’s Mill was a fascinating treatise and thesis using star lore and mythology to suggest that the age of Gemini was when the Myth of Ages began. It also had intriguing information about the Jupiter-Saturn conjunctions and relationship to the ages. 

Upon my return to college for the third time at the UW Madison I decided to take courses in Women Studies in order to address my prejudices and further my self-development as I plan to work as a psychotherapist and the majority of my clients would be women. In the fall of 1981 I took a course in Women Studies titled “Cultural and Historical Perspectives on Women”. I had to read Drawing Down the Moon, When God Was a Woman and Spiral Dance. 
Coincidentally, or should I say, a meaningful coincidence (synchronicity) happened where the Women Studies invited Starhawk (the author of the Spiral Dance) to lecture at the Great Hall at the UW Madison Memorial Union. After the lecture she performed a spiral dance, which I participated in. I was becoming a neopagan man and unconsciously the Star Maiden was working her magic. By 1985, I started to become involved with Circle Sanctuary and by 1987, I attended my first PSG. In 1988, I was accepted and began training as a Jungian analyst at the Chicago Jungian Institute. 

During this time, the Mayan Harmonic Convergence happened in 1987 and there was a lot of talk about The Beginnings and Endings of Ages. I believe that Western civilization’s Myth of Ages began in the age of Gemini approximately 6000 BCE or so, which Hamlet’s Mill suggested. Relating this to my vision of the Star Maiden, I began looking for date for when the Myth of the Ages began. I believe it had to do with the Jupiter-Saturn conjunction in Libra. The reason for this is that the sign of Libra is associated with the scales and it is ruled by Venus (according to present astrology) and so embodies the sense of justice and eroticism of my vision. Particularly I wanted to find a Jupiter-Saturn triple conjunction in Libra if I could as it would be an auspicious starting point. However, I didn’t have the means to research this. In 1991 I dropped out of my Jungian training in good standing and pursued becoming a Neopagan priest. 

Two years later in 1993 I visited the Jungian Chicago Institute and went to their bookstore. There I found an intriguing book called “Eclipse of the Sun; An investigation into Sun and Moon Myths” by Janet McCrickard. This book showed substantial and very good research that there was, at the edge of recorded history, a pagan belief system that had a Moon God and Sun Goddess in the Neolithic  Old Europe and early Bronze Ages. Looking at Egyptian mythology I found that Osiris was an ancient Moon God of Lower Egypt and Isis was probably an ancient Sun Goddess (see ‘O Mother Sun; A New Cosmic view of the Cosmic Feminine’ pp 54 by Patricia Monaghan), in the same vein as Hathor. In addition, the Egyptians had an Earth God, Geb and a Sky Goddess, Nuit. I felt I had found the Goddess and God mythological paradigm of Old Europe and the Neolithic ploughed and planted land cult (agriculture).

I found that attributes given to the Earth God, Geb were synonymous with attributes given to the planet Saturn and the God Kronos. The same goes for the Sky Goddess, Nuit as her attributes as a Starry Goddess, or Starry One and her attributes were also be associated with mountains. The arch of the heavenly sky at night was seen as the holy mountain, Nuit, and she had Twin Peaks, one that faced Dawn and East and the other facing West and Sunset. In Western and Middle Eastern patriarchal myths, the Sky God is associated with the planet Jupiter. I notice the rewriting of the old Neolithic matrifocal myths where the genders of the deities were changed or reversed (see “In the Wake of the Goddess; women, culture and the Biblical Transformation of Pagan Myth” by Tikva Frymer-Kensky). 

I began assuming that the Old Europe civilization and ancient Neolithic cult of the plowed land and planted land (agriculture) had a sacred marriage, a hieros gamos between the Earth God and Sky Goddess. This is revealed symbolically through the conjunctions of Jupiter-Saturn if you assume Jupiter to be the star of the Sky Goddess and Saturn the star of the Earth God. In 1994/95 I bought a computer program called Solar Fire and was able to run Jupiter Saturn conjunctions back 12,000 years. I was able to find an auspicious Jupiter- Saturn triple conjunction in Libra, tropically on March 13th 6,580 BCE. I found each Jupiter-Saturn conjunction occurs at about 20 years and if multiplied by 108 (conjunctions) it equals 2,160 years, which is commonly recognized as the approximate length of an age or 1/12 of the great cycle of the precession of the equinoxes. I found that 108 turns out to be a magical number in many ancient cultures. I also found that by counting back from March 13, 6580 BCE 108 conjunctions that the age of Taurus started on October 17, 4435 BCE, the age of Aries started on September 22, 2290 BCE, the age of Pisces started on October 18, 146 BC and the age of Aquarius May 28, 2000 A.D. 
I found out that each Age equals a World, literally an Age of Man, which is a reference to the old Neolithic Earth God of the plowed land and planted seed cult. Each World has nine realms. It takes 12 Jupiter Saturn conjunctions to pass through all 12 signs, which equals 240 years. 240 years multiplied by nine will give you 2160 years or a World/Age. In this way you find out the number nine is magical as well as 108 in many ancient myths. The World Tree is a kenning/metaphor for a World/Age and has nine branches/realms, which are said to be the homes/territory of different Divine Tribes with perhaps a chief Deity.
In 1995 my spouse and I left the Oakwind coven to start a magical circle called The Circle of Freedom. The Circle of Freedom had a two-year cycle where in one year the Solar and Lunar Sabbats were celebrated by a Sun God and Moon Goddess and in the next year a Sun Goddess and Moon God to honor both martifocal and patriarchal Deities and tribes. The high priestess of Oakwind coven and her husband participated for two years in the Circle of Freedom and thought well of our magical circle and celebrations that they granted us our Gardnerian second-degree.

Then as part of my training and becoming an ordained priest in the Church of All Worlds I had to do what was called a clergy challenge ritual with my neopagan community. What I did was a ritual I called as the handfasting of the Younger Deities of the Age of Aquarius at our Freedom Festival in 1999. The ritual brought together the two great Divine tribes, one matrifocal and the other patriarchal in a four way group engagement of the patriarchal Sun God and Moon Goddess with the matrifocal Moon God and Sun Goddess. Then a peace marriage was performed by me as part of my ordination ritual, which was my first act as an ordained Church of All Worlds priest. This ritual is based on the ancient custom where two warring tribes create peace through marriage. The Younger Deities of the Age of Aquarius; Sun God and Moon Goddess and Moon God and Sun Goddess became married and formed a group marriage. This peace marriage is celebrated by the two-year cycle laid out by our Circle of Freedom rituals, which we have been doing now for 16 years as part of Sweetwood Temenos celebration of the Sabbats and its magic.

I have come to believe that the Tree of Life is a symbolic and metaphoric expression of the organic and dynamically chaotic system that is our universe/cosmos. I believe metaphorically and symbolically speaking the Tree of Life is but one tree in an infinite Sacred Grove that has an infinite past and is ever-growing and fruitful. Each tree is a universe/cosmos and a manifestation of two or more Divine Beings whose minds, bodies, souls and hearts are in erotic communion. I honor the Goddess and God as two great ways of being and their Divine community, which created all diversity in our universe/cosmos. I believe in the immanence of collective unconsciousness of the Divine lovers and their community whose love, wisdom and psychological wholeness manifested our universe/cosmos. I believe that the dynamic archetypical nature and wholeness of this Divine collective unconsciousness is immanent in our universe/cosmos. As such this Divine collective unconsciousness is Aquarian Pleroma, which is fractal and the 5th dimension of our universe/cosmos.  The ancients use to express the immanence and fractal nature of the Divine collective unconsciousness in the magical formula of ‘as above so also below’, which the macrocosm and the microcosmic are United metaphorically by the rainbow bridge. 

I feel through this macro-micro-cosmic fractal nature of the fifth dimension of our universe/cosmos that the archetypical and psychological wholeness of Humanity and Divinity create a meaningful coincidence or synchronicity, which becomes possible only because of this truth. In this manner my vision of Astraea, my anima as Goddess is a witness to this truth. Astraea was both my anima and the experience of the Goddess called Astraea. 

Almost 37 years later now I reflect upon this vision and realize that the Goddess Astraea is the youthful and shamelessly erotic expression the Sky Goddess whose Greek name would be Themis. This youthfulness of Themis reflects the beginning of the Age of Aquarius. She stands for psychological wholeness and its dynamic balance and the reintegration of all the repressed and so forgotten psychological and behavioral qualities of the matrifocal folk by patriarchy. This reintegration is needed now to make humanity psychological whole and our planet as a whole into an enclosed garden, a place of wildness and tameness in harmony.  This has become the story and inspiration given to me by my vision of Astraea/Themis. It has become a story of the Return of the Goddess for me (see Return of the Goddess published in 1982 and written by Edward C. Whitmont), which I herald.

Never Thirst